African Roar 2011 selections..

I have reproduced this posting which first appeared on Ivor W. Hartman. Ivor had already notified me privately that I am one of the authors whose stories have been selected for the 2011 edition of African Roar, an eclectic anthology of short fiction by African writers. See here too.

"African Roar 2011 Selections

It gives us (Emmanuel Sigauke and Ivor W. Hartman) great pleasure to announce the selections for the next annual StoryTime anthology African Roar 2011. Congratulations to all who made it through the selection process, and thank you to everyone who entered!

Chanting Shadows by Mbonisi P. Ncube

The Times by Dango Mkandawire

Out of Memory by Emmanuel Iduma

Masvingo neCarpet Thamsanqa Ncube

Diner Ten by Ivor W. Hartmann

Missing a Thing of Beauty by Abigail George

Water Wahala by Isaac Neequaye

Longing for Home by Hajira Amla

Snakes Will Follow You by Emmanuel Sigauke

The Echo of Silence Delta Law Milayo Ndou

Snake of the Niger Delta by Chimdindu Mazi-Njoku

The Saxophonist by Anengiyefa

Letter to my Son by Joy Isi Bewaji

Waiting for April by Damilola Ajayi

A Writer's Lot by Zukiswa Wanner

Witch's Brew by Stanely Ruzvidzo Mupfudza

To the Woods with a Girl by Masimba Musodza

Silent Night, Bloody Night by Ayodele Morocco-Clarke

Lose Myself by Uche Peter Umez

Uncle Jeffrey by Murenga Joseph Chikowero

Because of my Wife by Kenechukwu Obi

The Orange Barn by Sarudzai Mubvakure

PS: The various parts of my story are posted on this blog. The easiest way to find them is by using the search tool on this page.

Yetunde's blog

A couple of weeks ago, my neighbour who attends the same church as I do gave me some food to take home. In the food container that she handed to me was ayemashe (or ayamashe), a particularly spicy but extremely delicious traditional stew of the Ijebu people, among Nigeria's Yoruba population. Its not unusual for me to receive gifts of food from ladies at church, since perhaps they think that not having a wife must mean that I am under-nourished. They seem to have a desire to ensure that I receive proper nourishment and get all the vitamins that I need. Well, I don't know anyone who turns down perfectly good home-cooked food when its so freely offered. And I do not wish to be the first person I know who does. So of course such gifts are gladly (and gratefully) accepted, even if the ultimate benefit to me is that I'm spared having to shop for and cook food until all that free food has run out. This last time it was ayemashe.

Ayemashe is unique. For me while growing up was a mystery. Nothing that we ate at home, at our friends' or relatives' houses, at parties, or anywhere, even came close to tasting like ayemashe, that greenish-brownish stew with little pieces of meat in it, usually served with white rice. For many years it was offered mainly at small informal eating places known as buka, (or bukateria, a play on the word cafeteria), and was available with rice for a small amount. As far as I knew ayemashe was a delicacy that was consumed only once in a while. It seemed to me that only a relatively small number of people knew how to prepare it, and that they kept their secret close to their chests.

I have recently observed, however, that ayemashe has become more readily available, and is served at many Nigerian restaurants at home and abroad, sometimes appearing on the menu as "designer stew". What this means of course is that more and more people have learned how to cook it. So after joyfully consuming all of the ayemashe that Bisola (my neighbour) gave me, the next time we were in the car together on the way home from church I asked her for the recipe, which when it was revealed to me turned out to be surprisingly simple. And from that moment on I was determined to cook ayemashe for myself, but I thought I should search online to see if anyone else had done something similar and posted it. In doing so I happened upon Yetunde's blog, which I must admit I'm now totally hooked on.

The photo at the top of this post is ayemashe on rice, but its not mine. It's borrowed from Avartsy Cooking, Yetunde's blog. I haven't summoned the courage to cook mine yet, but going through her blog has opened my eyes to all kinds of possibilities and the kitchen beckons now more strongly than ever before. I should be keeping you posted.

Ugandan High Court restrains tabloid..

After a Ugandan tabloid newspaper for the second time published the names and photos of 14 men it identified as gay men in a country where homosexuality can lead to persecution and lengthy jail terms and has even prompted calls for the death sentence, a gay rights group countered by today obtaining an injunction from Uganda's High Court blocking any further publication of similar material. In a previous edition, the tabloid pictured 15 men it alleged were gay. Then, the publication also quoted an unnamed religious leader calling for gays to be hanged, but the most recent issue did not advocate violence.

The lead article in the Rolling Stone newspaper (no relation to the US magazine by the same name) entitled "Men of Shame Part II", pictured 14 men identified as "generals" of the gay movement in Uganda. Says editor Giles Muhame "They published their pictures on a gay networking website, so that was enough evidence for us," adding that the paper did not contact the men before publishing their pictures.

In the paper's Editorial, editor Muhame explained his paper's motivation for focussing on homosexuality..

"A cross-section of heartless homosexuals is seriously recruiting and brainwashing unsuspecting kids into gay circles.."

When queried by AFP Muhame admitted that he had no evidence that the 14 identified men were involved with youths, but he believed exposing them had "news value".

The gay rights group Sexual Minorities Uganda (SMUG) secured a court injunction restraining The Rolling Stone newspaper from publishing any similar material. Justice Vincent Musoke-Kibuuka of the Kampala High Court upon an application by SMUG granted an "interim Order restraining Rolling Stone (or any affiliated publication) from any further publication of the identity of any person perceived by them to be gay, lesbian or homosexual."

Justice Musoke-Kibuuka referred to the editorial material as "an infringement or invasion of the right to privacy" of the individuals identified. A further hearing is scheduled for 23 November.

The paper did not secure the services of a legal representative and there was no lawyer present in court on their behalf. Agence France Presse confirms that when they notified Muhame of the court's ruling he was defiant, saying..

"We will publish more pictures but in a diplomatic way, so that we can dodge the law. We might not name them as homos, but the public will know what they are."

By the way, Rolling Stone is not a licensed newspaper and had been instructed since last month to desist from publishing until it receives its licence from the Uganda Media Council. Muhame confirmed that the paper had not yet received its licence but decided to publish regardless.

Commenting on his blog in a piquant post about the exposing of gays by the Rolling Stone newspaper, fellow blogger AfroGay pointed out that in Uganda exposing gay people in tabloid newspapers is not new. However, this has never succeeded in bringing about the desired mass uprising of the people against those identified. If anything, what has occurred is that the plight of the gay and lesbian people of Uganda and of much of sub-Saharan Africa continues to be highlighted in the consciousness of the world, adding momentum to the drive for change.

To my surprise Giles Muhame himself responded by leaving a comment on AfroGay's blog post. But from his comment it becomes apparent that despite the jeopardy that their contemptible publications bring upon innocent gay people, despite their high sounding moralistic claims, including this CNN interview in which Muhame insists that reports that gay people have been attacked after being exposed in his newspaper are "all lies", the likes of Muhame and his newspaper as well as others like it, are motivated solely by money.

Read more here and here.

Zimbabwe's blood diamonds

Zimbabwe is supposedly enjoying political stability under the coalition government formed in 2008. However, according to the UK's Channel 4's Unreported World programme, which Channel 4 describes as a "critically acclaimed foreign affairs series offering an insight into the lives of people in some of the most neglected parts of the planet", the reports from Zimbabwe are of a country still "gripped by terror and violence."

Reporter Ramita Navai and Alex Nott filmed undercover to investigate claims that gems from one of the world's biggest diamond fields are being used by Robert Mugabe's ZANU PF party to entrench their hold on power by buying the military's loyalty. (Navai is the same reporter whose story on the escalating violence in South Sudan I wrote about on this blog in November of last year). The current reports from Zimbabwe are against the backdrop of human rights abuses, which victims say are being perpetrated by the military and the police.

Filming covertly and secretly, (footage that was broadcast during the programme Friday evening), the team discovered a climate of fear reminiscent of the pre-coalition Mugabe years. Almost everyone Navai and Nott met was too terrified to talk about the diamond fields, including several members of the MDC party, which forms part of the coalition government. We see some people speak out, albeit at great personal risk. They detail stories of beatings, killings and rape connected to the diamond area. There were suggestions that powerful individuals within the government oversee and control these activities.

A military insider told the Unreported World team about how different Zimbabwean Army units are allowed to rotate through the fields to make profits from the diamonds in exchange for loyalty to president Mugabe. The serving officer claimed that syndicates of civilians are used by soldiers to mine illegally and they then sell the gems to middlemen. (In June last year, Human Rights Watch reporting on the same issue wrote about forced labour, torture and military massacres in the Marange district in Eastern Zimbabwe where the diamond fields are located. Click here for the HRW report).

The team followed the diamond trail, showing how smugglers move precious stones from the Marange fields across the border to the boom-town of Manica in neighbouring Mozambique. Filming secretly, they showed how the stones are purchased no questions asked, by Arabic speaking buyers who claim to be Lebanese. We are then informed that Manica, once a sleepy rural Mozambique village, is now buzzing with diamond buyers from around the world chasing after the flush of Marange diamonds from across the border. Its impossible to track the diamonds once they have been purchased from the smugglers, usually for meagre sums. From Manica the diamonds are absorbed into the international market and sold in upmarket and high street stores across the world.

The Kimberley Process Certification Scheme (KPCS) a UN-backed industry watchdog has been tasked with ending the sale of conflict diamonds. Its function is to ensure that diamonds are not used by rebel movements to finance wars against legitimate governments. It is thought however that this definition is narrow and doubts have been expressed as to the effectiveness of the KPCS, as in this BBC report of June this year. For sure, the KPCS has not prevented the reported widespread looting and human rights abuses connected to Marange and there is the suggestion that it has failed to deal with the unfolding crisis.

Next month in Tel Aviv, Israel, the members of the KPCS meet for their annual summit to decide what to do next. The State of Israel is the current Chair. The Unreported World reporters indicated that at the time of filming, there were fears that the situation in Zimbabwe could precipitate the end of the Kimberley Process itself, as internal politics and in-fighting about how the watchdog should proceed may tear it apart. (This caught my attention and is something I will be investigating further).

vast natural resources found in the Marange district of Zimbabwe could potentially change the fortunes of a country whose economy has hit hard times. These reports however, despite the coalition government, confirm that Zimbabwe is a country still plagued by corruption and violence, a serious warning of what is to come ahead of the 2011 elections.

For those in the UK, Unreported World series 10 episode 15 'Zimbabwe's Blood Diamonds' is available on the Channel 4 website for the next 29 days. Click here to watch.

Westerners no longer swallow my story, says Kagame

In this video posted on YouTube by Olivier Nyirubugara a Rwandan journalist and PhD student in The Netherlands, we hear Rwanda's President Paul Kagame commenting on the increasing divergence of views between his administration and its Western partners, formerly known to be "unconditional supporters".

Accepting yourself

"It is difficult to understand homosexuality..", Zambia's President Rupiah Banda is reported to have said, during a meeting with Champions of an HIV-free Generation in Africa in Lusaka last week. Read the full story as reported by the Lusaka Times here.

I joined a discussion sparked by the remarks of the Zambian president on an online forum for LGBTI Nigerians. This was the first comment on the president's words:

C: "Yes, it is difficult for me to understand homosexuality. I have accepted it. Truth be told, it is difficult to understand heterosexuality. It's acceptance, on the other hand, has been taken for granted (by the majority). There, lies the difference!"

Responding to this comment someone else stated:

N: "Well, in all honesty, I think it is more difficult to understand homosexuality than it is to understand heterosexuality. Even many of us who have feelings of same-sex attraction have some difficulty in understanding our own sexual feelings.

Our confusion and perturbation are compounded by the unfavourable impression of homosexuality that most people around us have, most of those people being heterosexual and therefore having no need to make the effort to seek to understand why some other individuals might be sexually attracted to members of their own gender. Being in the minority, and surrounded by all this negativity, it is unsurprising that many gay men think of their sexuality as an unwelcome burden. When one considers the arguments often advanced by homophobes, such as "homosexuality is against the order of nature", "God made Adam and Eve and not Adam and Steve" and about procreation, etc., one sees that heterosexuality can easily be thought to be normal, whereas homosexuality is [thought to be] abnormal and difficult to understand.

I think it is rather arrogant for we humans to think that it is we who should dictate to Mother Nature what is normal and what is not normal. But herein lies the crux of the matter. Most people are not affected by homosexuality and therefore have no need (or desire) to learn of it, read about it and expand their knowledge concerning it. Hence we find that homosexuality is not understood, and even so to a greater degree in the less well-informed societies of the world, as in Zambia where this president was speaking."

Then this comment followed:

EB: "The difference is not at all difficult to understand when one has grown in his thinking and manhood to be a lover of his kind. It is not as though this man chose his destiny. Much easier life would be, if he could unknowingly follow the dreadful path of hate and intolerance that informs most of his society, from the highest courts of corrupt America to the simplest civilizations of our remaining primitive origins. But some men, after awful agony, accept themselves as different beings altogether from the rest and open themselves to love of all life."

I agree with the second comment. Homosexuality is not readily explainable. He who has no real cause to seek an explanation for it (and thus a better understanding of it) eg., the heterosexual person, would have little or no understanding. And even more so when their mind has been corrupted by homophobic doctrine that propounds the false notions that gay, lesbian, bisexual and transgender identities are sick and sinful. It should not surprise us when President Banda tells us that he cannot understand homosexuality.

When you think about it, even the gay men and women in society are born and raised in the same circumstances as the heterosexual majority. They too have been exposed to the same influences that have caused many among the heterosexual majority to hold strong anti-gay views. Hence we find that among gay people self-loathing is common. The recent spate of gay-teen suicides in the US is a case in point.

What then is the way forward for the gay person? Well, EB in the third comment above puts it succinctly. Agony is unavoidable, pain caused to self and to others is inescapable. But in the end one must truly accept oneself as being different. I cannot imagine living a life of denial and pretence, a life of lies and constantly looking over the shoulder. There are even those who dislike themselves so intensely that they vent their frustration and anger on other gay people, the ones who have attained the maturity of mind to boldly accept themselves for who they are. It is trite that many of the loudest anti-gay voices are the voices of unfulfilled, unhappy gay men. EB in his comment stated it aptly: "..But some men, after awful agony, accept themselves as different beings altogether from the rest, and open themselves to love of all life."